In July 1894 Ellen White sent a letter to the denomination's headquarters church in Battle Creek, Michigan, in which she condemned the purchase and riding of bicycles (Testimonies for the Church, vol. 8, pp. 50-53). At first glance it appears strange that such an issue should be considered important enough for a prophet to deal with. It seems especially odd when we note that the bicycle issue had been specifically revealed in vision.

How should we apply such counsel today? Does it mean that Seventh-day Adventists should not own bicycles?

In answering that question we first need to examine the historical context. In 1894 the modern bicycle was just beginning to be manufactured, and a fad quickly developed to acquire bicycles, not for the purpose of economical transportation, but simply to be in style, to enter bicycle races, and to parade around town on them. In the evening such parading included the hanging of Japanese lanterns on the bicycles. Bicycling was the "in" thing--the thing to do if you were anything or anybody on the social scale.

Extracts from an article entitled "When All the World Went Wheeling" will help us get into the historical context of the bicycle counsel. "Toward the end of the last century," we read, "the American people were swept with a consuming passion which left them with little time or money for anything else. . . . What was this big new distraction? For an answer the merchants had only to look out the window and watch their erstwhile customers go whizzing by. America had discovered the bicycle, and everybody was making the most of the new freedom it brought. . . . The bicycle began as a rich man's toy. Society and celebrity went awheel.

"The best early bicycle cost $150, an investment comparable to the cost of an automobile today. . . . Every member of the family wanted a 'wheel,' and entire family savings often were used up in supplying the demand" (Reader's Digest, December 1951).

In the light of the historical context, Ellen White's statement in 1894 regarding bicycles takes on a new significance. "There seemed to be," she wrote, "a bicycle craze. Money was spent to gratify an enthusiasm in this direction that might better, far better, have been invested in building houses of worship where they are greatly needed. . . . A bewitching influence seemed to be passing as a wave over our people. . . . Satan works with intensity of purpose to induce our people to invest their time and money in gratifying supposed wants. This is a species of idolatry. . . . While hundreds are starving for bread, while famine and pestilence are seen and felt, . . . shall those who profess to love and serve God act as did the people in the days of Noah, following the imagination of their hearts?

"There were some who were striving for the mastery, each trying to excel the other in the swift running of their bicycles. There was a spirit of strife and contention among them as to which should be the greatest. . . . Said my Guide: 'These things are an offense to God. Both near and afar off souls are perishing for the bread of life and the water of salvation.' When Satan is defeated in one line, he will be all ready with other schemes and plans which will appear attractive and needful, and which will absorb money and thought, and encourage selfishness, so that he can overcome those who are so easily led into a false and selfish indulgence."

"What burden," she asks, "do these persons carry for the advancement of the work of God? . . . Is this investment of means and this spinning of bicycles through the streets of Battle Creek giving evidence of the genuineness of your faith in the last solemn warning to be given to human beings standing on the very verge of the eternal world?" (Testimonies for the Church, vol. 8, pp. 51, 52).

Her counsel on bicycles is obviously dated. Within a few years bicycles became quite inexpensive and were relegated to the realm of practical transportation for young people and those without means, even as the larger culture switched its focus and desires to the four-wheeled successor of the humble bicycle.

While it is true that some of the specifics of the counsel no longer apply, the principles on which the specific counsel rests remain quite applicable across time and space.

And what are some of those principles? First, that Christians are not to spend money on selfish gratification. Second, that Christians are not to strive for mastery over one another by doing things that generate a spirit of strife and contention. Third, that Christians should focus their primary values on the kingdom to come and on helping others during the present period of history. And fourth, that Satan will always have a scheme to derail Christians into the realm of selfish indulgence.

Those principles are unchangeable. They apply to every place and to every age of earthly history. Bicycles were merely the point of contact between the principles and the human situation in Battle Creek during 1894. The particulars of time and place change, but the universal principles remain constant.

Our responsibility as Christians is not only to read God's counsel to us, but to apply it faithfully to our personal lives. The Christian's task is to search out God's revelations and then seek to put them into practice in daily living without doing violence to the intent of their underlying principles. That takes personal dedication as well as sensitivity to the guidance of the Holy Spirit.